Sunday, April 5, 2009

Palm-Passion Sunday

INTRODUCTION

Mark's gospel is only one that outlines what happened for every day from Palm Sunday to Easter morning. This is interesting for many reasons, not the least of which is the fact that Mark is considered to have been the earliest gospel written and Matthew and Luke had copies of Mark on hand as they wrote their own gospel accounts and for some reason they choose not to follow Mark's day-by-day narrative of Jesus' last week.

Today's seven readings represent the seven days beginning with Palm Sunday and ending with Saturday Easter Eve. Three of these readings come from Mark, the other four come from non-canonical sources. Bob will be reading the Markan stories and I will be reading the others.

Interspersed between these seven readings will be hymns, prayers, anthems and/or times for silent meditation. During the times for silent meditation I invite you to reflect on the reading you will have just heard, or to simply take some time to focus on your breathing and become mindful of whatever is going on within you.

A few thoughts about the first two readings from Mark:

Mark11:1-11 is the familiar story about Jesus riding into Jerusalem on a humble donkey, being greeted by a welcoming crowd who joyfully wave branches and shout, "Hosanna! Blessed is the One who comes in God's name." The story sounds a lot more like prophecy being historicized than history being retold. What intrigues me is the last verse of this reading. It often gets overlooked or overshadowed by the more festive drama of the preceding verses. In the last verse Jesus goes to the temple and scopes it out. Apparently it's too late in the day to do anything, the crowds have all dispersed and the time isn't right for the spectacle he has in mind. It's an interesting little detail that Mark has put into his account.

The next day, according to Mark, Jesus returns to the temple and raises what we commonly refer to as a ruckus. This is the part of the passion week narrative that in my mind is the reason the historical Jesus was executed by the Romans. This was a dangerously subversive act in the eyes of Rome and could not be tolerated during the highly charged and volatile time of the Jewish celebration of Passover, a religious celebration that commemorated a slave revolt, liberation and exodus from Egypt.

1) Palm Sunday: Mark 11:1-11

When they got close to Jerusalem, near Bethphage and Bethany at the Mount of Olives, he sends off two of his disciples with these instructions: "Go into the village across the way, and right after you enter it, you'll find a colt tied up, one that has never been ridden. Untie it and bring it here. If anyone questions you, 'Why are you doing this?' tell them, 'Its master has need of it and he will send it back here right away.'"

They set out and found a colt tied up at the door out on the street, and they untie it. Some of the people standing around started saying to them, "What do you think you're doing, untying that colt?" But they said just what Jesus had told them to say, so they left them alone.

So they bring the colt to Jesus, and they throw their cloaks on it; then he got on it. And many people spread their cloaks on the road, while other cut leafy branches from the fields. Those leading the way and those following kept shouting,

"Hosanna! Blessed is the one

Who comes in the name of our God!"

Blessed is the coming Kingdom of our father David!

"Hosanna" in the highest!

And he went into Jerusalem to the temple area and took stock of everything, but, since the hour was already late, he returned to Bethany with the twelve.


Silent Meditation


Unison Prayer (Psalm 84, adapted)

All: Living God, you are the beginning of our journey, our guide through life, and our destination. There is no joy like the joy of your presence, in the midst of your people! You do not deny your love to any who seek you. You lead through times of weeping to springs of new life and new beginnings. Thanks be to You, O God, our light and our refuge, the One in whom we trust. Amen.


Praise Response: "I Want Jesus to Walk with Me" vs. 1 #521


2) Cleansing the Temple: Mark 11:15-17

They come to Jerusalem. And he went into the temple and began chasing the vendors and shoppers out of the temple area, and he turned the bankers' tables upside down, along with the chairs of the pigeon merchants, and he wouldn't even let anyone carry a container through the temple area. Then he started teaching and would say to them: "Don't the scriptures say, 'My house is to be regarded as a house of prayer for all peoples'? - but you have turned it into 'a hide-out for crooks'!"


Anthem: "A New Commandment"


Introduction to the Odes of Solomon

Many of you are familiar with the Odes of Solomon, at least to some degree, due to your minister's fondness for and frequent use of them in worship. At the recent Westar conference I had the pleasure of hearing one of, if not the, leading scholar of Syriac Christianity, Susan Ashbrook Harvey, speak about this mysterious collection of poetry which many believe to be the earliest extant Christian hymn book.

Poetry is how they did their theology . . . .

The Odes of Solomon was sung poetry that offered an experience of spiritual transformation.

"To sing to God is an act of devotion that changes the self and brings one into the life renewing presence of God."

 

3) Ode 5

I thank you, O God, because I love you.

O highest one, do not abandon me for You are my hope.

Freely I receive Your grace. Freely I live on it.

My persecutors will come, but let them not see me.

Let a cloud of darkness fall on their eyes.

Let thick gloom darken them.

Let light be gone and I be invisible so they will not seize me.

Let their counsel be thick darkness.

Let their cunning turn on their own heads,

For their counsel is nothing.

God, You are my hope, I will not fear.

You are as a garland over my head and I will not be moved.

Should everything shake, I stand firm.

If all visible things perish, I will not die.

You, God, are with me

And I am with You. Hallelujah!


Silent Meditation


4) A woman anoints Jesus: Mark 14:3-9

When he was in Bethany at the house of Simon the leper, he was just reclining there, and a woman came in carrying an alabaster jar of myrrh, of pure and expensive nard. She broke the jar and poured the myrrh on his head.

Now some were annoyed and thought to themselves: "What good purpose is served by this waste of myrrh? For she could have sold the myrrh for more than three hundred silver coins and given the money to the poor. And they were angry with her.

Then Jesus said, "Let her alone! Why are you bothering her? She has done me a courtesy. Remember, there will always be poor around, and whenever you want you can do good for them, but I won't always be around. She did what she could - she anticipates in anointing my body for burial. So help me, wherever the good news is announced in all the world, what she has done will also be told in memory of her!"


Silent Meditation


Introduction to Acts of John 94

Mark and Matthew both report that Jesus and his disciples, after their evening Passover meal, sang a hymn together and then walked over to the Mount of Olives. The Acts of John, probably written in the second century, is the only detailed account of the hymn Jesus sang with his disciples at a meal.

5) Jesus sings and dances: Acts of John 94

Before he was arrested, . . . Jesus assembled us all and said, "Before I am delivered to them, let us sing a hymn to God and so go to meet what lies before us." So he told us to form a circle, holding one another's hands, and he stood in the middle and said, "Answer Amen to me." So he began to sing the hymn.

Glory be to You, Father,

[Glory be to you, Mother,]

Glory be to You, Logos,

Glory be to You, Spirit,

Glory be to You, Holy One,

Glory be to Your Glory,

We praise You, Father,

[We praise You, Mother,]

We thank You, Light

in whom darkness does not abide,

I will be saved, and I will save,

I will be loosed, and I will loose,

I will be wounded, and I will wound,

I will be born, and I will bear,

I will eat, and I will be eaten,

I will hear, and I will be heard,

I will be thought, being wholly thought,

I will be washed, and I will wash.

Grace dances.

I will pipe, and all of you dance

I will mourn, and all of you beat your breasts,

The Eightfold Power sings praises with us,

The Twelfth Number dances on high,

To the Universe belongs the Dancer,

Whoever does not dance does not know what happens,

I will flee, and I will remain,

I will adorn, and I will be adorned,

I will be united and I will unite,

I have no house and I have houses,

I have no place, and I have places,

I have no temple, and I have temples.

I am a lamp to you who see me,

I am a mirror to you who know me,

I am a door to you who knock on me,

I am a way to you the traveler,

Our next hymn makes reference to the hymn or psalm Jesus and his disciples sang at the conclusion of their last meal together. It also celebrates the power of music to move and transform us which connects to the Syriac tradition of doing our theology through our poetry and song and finding in that creative energy the life-renewing presence of God.


Hymn: "When in Our Music God is Glorified" vs. 1-4 #68


6) Ode 27 & Ode 28:7-12

Christ speaks

I extend my hands and hallow You, my God!

I expand my hands in Your sign

My outstretched arms are Your holy cross . . .

They scorned me because in me there was no anger.

Because I did good I was hated.

They surrounded me like mad dogs who stupidly attack their masters.

Their thought is corrupt, their mind is perverted.

I carried water in my right hand. With sweetness I endured the bitter.

They sought my death. They failed.

They cast lots against me. They failed.


Silent Meditation

 

7) Ode 42

Christ speaks

I extend my hands and come near you, my God

Stretching my hands as spread on a tree is my sign, my Way to You.

I became useless to those who did not know me;

I hid from those who did not take hold of me.

My persecutors died. I am with those who love me.

Those who trust in me seek me because I am living.

I rise up and am with them and speak through their mouths.

They reject those who persecute them. I lock them in the yoke of love.

Like the arm of the groom over the bride,

So is my love over those who trust in me.

I was not rejected, although I was considered to be.

I did not perish, although they thought it of me.

Hell saw me and was shattered;

Death ejects me along with many others.

I have been gall and bitterness to death.

I went down with it to the utmost depth.

Death released my feet and head

Because it could not endure my face.

I made a congregation of living among the dead.

I spoke to them with living lips so my word would not be empty.

The dead ran to me, crying, "Son of God, pity us,

Be kind, bring us out of the bonds of darkness.

Open for us the door through which we may go forth to You.

We perceive that our death has not touched You.

May we also be saved with You because You are our Savior."

I heard their voice and stored their faith in my heart

I set my Name upon their heads

For they are free and they are mine. Hallelujah!


Response: "What Wondrous Love" vs. 4 #292


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