Sermon 01/04/09
Wisdom of Solomon 10:13-11:2
In Untrodden Places

The Time of Recollection, by Howard Thurman

Again and again, it comes:

The time of Recollection,

The Season of Remembrance.

Empty vessels of hope fill up again;

Forgotten treasures of dreams reclaim

their place;

Long-lost memories come trooping back to me.

This is my season of remembrance,

My time of recollection.

Into the challenge of my anguish

I throw the strength of all my hope:

I match the darts of my despair

with the treasure of my dreams;

Upon the current of my heart

I float the burdens of the years;

I challenge the mind of death

with my love of life.

Such to me is the Time of Recollection,

The Season of Remembrance.

Howard Thurman, FOR THE INWARD JOURNEY, p. 257

For many of us this time of year is a season of remembrance and a time for renewed commitment and hope. Along with reflecting back upon the past year, we look ahead to the new one. So I was intrigued when one of the lectionary readings for today turned out to be from the Wisdom of Solomon. While the text offers it's audience a look backward into the way in which God in the form of Sophia or Lady Wisdom had been ever present with the Israelites throughout the epic story of their past it seems to stop and catch it's breath with the phrase, "they . . . pitched their tents in untrodden places." This brought to mind a term that Shakespeare used to describe the future: "the undiscovered country," which suggested to me that we might look at these untrodden places as the possibilities of the future as they are continually unfolding in every present moment of our lives. The recollection of God's presence throughout our past is prologue to the affirmation of God's presence in every present moment of our lives, particularly when we find ourselves in uncharted waters, uninhabited wilderness, or dangerous desert places. Though the term is never explicitly mentioned in today's reading, this is about faith.

Faith is a word we have a lot of confusion about. Some communities of faith use it as a way to designate who's in and who's out: we are the faithful and everyone else is faithless. Statements of faith or creeds often function as a bottom-line for establishing whether or not one is accepted as a member of the community.

I understand faith to be a way of being that is based on an inner trust in God, in life, and in the light that is both within us and beyond us. It is not a thing that we posses solely or that we can measure. It is certainly not the exclusive possession of any one spiritual tradition. It is a practice that is ever expanding throughout one's life. It is a journey, and a way of walking on the journey fearlessly, even when one is feeling afraid. When we are practicing faith, or trust, we are in intimate connection with that which is most true and real in our own soul. This is the source for the deep connections we experience between us, too.

Wayne Muller speaks to this when he writes,

Genuine faith is born of the ability to trust in what is most fundamentally true within ourselves. Circumstances will change, and all manner of things pleasant and unpleasant will arise and fall away: sometimes our lives will be touched with joy, and at other times we will be given tremendous pain and sorrow. Many times we will be afraid. But the object of faith is not to eliminate difficult circumstances, nor is faith about trusting in a God who will rescue us from hurt, or who - if we only believe strongly enough - will make everything better. The real question of faith is when pain and loss inevitably come our way, do we withdraw in fear that we will be destroyed, or do we deepen our trust in our innate capacity to endure them? Can we find a strong and courageous heart, a place of clarity and wholeness within ourselves in which we can place our ultimate trust, gently allowing both the fear and the pain to simply move through us?

. . . . The search for faith is a search for our true nature, for the spirit within, the divine strength that lives in our deepest heart. . . . We begin to see that true safety is not the absence of danger but rather the presence of something else - the presence of a sense of faith, born in the heart and sustained by a spirit of serenity, trust and courage. If we seek our safety within ourselves and not in the manipulation of environment and circumstance, then our practice becomes a pilgrimage to uncover a deep and abiding faith in our own gifts, our own strengths, and our own spirit.

Wayne Muller, LEGACY OF THE HEART, p. 27f

One of the things this says to me is that the practice of faith or trust is in large part an inward journey that leads us to a deeper communion with our own inherent nature. I also believe that there is an outward journey that involves the sharing of ourselves out of our inherent nature that the inward journey makes possible.

It seems clear to me as well that the opposite of faith is not doubt but fear. Faith doesn't give us the security that we have found the answers to life's questions, rather it offers us the serenity that we can life, grow, and even thrive in the midst of life's mystery. It doesn't solve life's paradoxes, it befriends them and allows us to open in the midst of all that is unknown and uncontrollable and to discover our capacity to embrace life.

Fear, on the other hand, shuts us down or drives us frantically into a search for certainty and security that in reality is neither trustworthy nor safe. Fear triggers in us ancient fight or flight scenarios which do not empower us to activate the innate capacities for healing, peace-making, cooperation and creativity that lie within us all. We are all of us wounded healers who are destined to discover that our wounds and our fears can not define us. What defines us is that which has always been true: our inherent nature and the presence of God. We are never disconnected from either of these, no matter how far away they may feel. Stephen Levine quotes an anonymous saying; "This is not a world of my making or even of my choosing, but this is a world into which I am born to find God." (Stephen Levine, HEALING INTO LIFE AND DEATH, p. 274)

Levine goes on to quote a poem by the Sufi mystic Rumi and then to offer his own reflections upon it. Here is the poem with some of Levine's interpretation as well.

God's presence is there in front of me, a fire on the left,

a lovely stream on the right.

One group walks toward the fire, into the fire, another

toward the sweet flowing water.

No one knows which are blessed and which not.

Whoever walks into the fire appears suddenly in the stream.

A head goes under on the water surface, that head

pokes out of the fire.

Most people guard against going into the fire,

and so end up in it.

Those who love the water of pleasure and make it their devotion

are cheated with this reversal.

Levine writes;

He suggests from the very heart of a life turned toward the spirit that moving toward the fire we enter the pain that ends pain, cultivating the profound joy of an unobstructed awareness. But, that in what appears ot be the waters of pleasure, we enter the pain that perpetuates pain and cultivates the thirst of our ordinary grief, protecting old mind's denial and grasping, leaving us waterlogged, wrinkled, and swollen, unloved and unlovely, bereft of life and living.

He affirms that the truth is always available but seldom regarded.

Rumi's poem continues;

The trickery goes further.

The voice of the fire tells the truth saying, I am not fire.

I am fountainhead. Come into me and don't mind the sparks.

Levine says;

He urges us to explore the painful hindrances to the heart which arise in the mind. He reminds us to open to the discomfort that may be experienced when approaching that which has always discomfited us. Peeling back finger by finger the lon-cramped fist of our holding to reveal the open palm, the very spaciousness of our true nature.

Rumi's poem goes on:

If you are a friend of God, fire is your water.

You should wish to have a hundred thousand sets of moth wings,

so you could burn them away, one set a night.

The moth sees light and goes into fire. You should see fire

and go toward light. Fire is what of God is world-consuming.

Water, world-protecting.

Somehow each gives the appearance of the other. To these eyes

you have now, what looks like water

burns. What looks like fire

is a great relief to be inside.

. . . .

Levine offers the following as summary to Rumi's poem and the choice between fire and water.

We have always been led to believe that healing, like grace, will make us feel better, but first entering the fires of our healing may not always be pleasant. One may experience a profound desire to pull away from the fire and try to force the pain out off the mind/body, trying to discover some oasis of pleasure in which to submerge oneself. This struggling away from the fires of the moment, driven by an urgency not to see, leaves us not with a sense of floating but of one which resembles drowning.

It takes a slow approach to the fire to recognize that the tow-haired boy going by on the bicycle is not your son killed three months before by a hit-and-run driver. That the woman with the gray hair and the flowered shawl in the checkout line just ahead is not your mother who died a year ago. The mind sees itself everywhere. The mind looks everywhere for water and is burned. The heart enters the fire and is cooled. The denial of our pain, our unwillingness to enter wholly into the moment, leaves us like someone trying to pick fruit in the midst of a burning orchard.

Although all this looks good on paper - entering into the pain, letting the mind sink into the heart, taking healing in the midst of suffering - it is not always easy.

Recognizing that only we can sense the timing appropriate to our own process, not dashing into the fire, we take one mindful step at a time closer. To take a step, sit a moment, then take another step. To gradually accustom oneself to the heat, to enter gently through the molten armoring of the heart. Unburned by grief or separateness, meeting the pains of the world in the absolute love of universal healing.

(Stephen Levine, HEALING INTO LIFE AND DEATH, p. 274ff)

Our ability to enter into our own fire leads us to discover the resources and gifts that empower us to bring healing and compassion to the world. May we grow in trust and courage as we journey together in untrodden places.

 

Benediction:

May you listen to the beat within the beat even when you are tired.

When you feel yourself breaking down, may you break open instead.

May every experience in life be a door that opens your heart, expands your understanding, and leads you to freedom.

If you are weary, may you be aroused by passion and purpose.

If you are blameful and bitter, may you be sweetened by hope and humor.

If you are frightened, may you be emboldened by a big consciousness far wiser than your fear.

If you are lonely, may you find love, may you find friendship.

If you are lost, may you understand that we are all lost, and still we are guided by Strange Angels and Sleeping Giants, by our better and kinder natures, by the vibrant voice within the beat.

May you follow the voice, for This is the way - the hero's journey, the life worth living, the reason we are here.

(Elizabeth Lesser, BREAKING OPEN)

 


The Wisdom of Solomon was written in Greek sometime in the late first century BCE or early first century CE. It was written to encourage Jews living outside the land of Israel who were immersed in a cosmopolitan, Hellenistic culture that often viewed Judaism with suspicion. Today's excerpt proclaims the ongoing power and presence of Sophia, or Divine Wisdom, throughout the epic history of Israel beginning with Joseph being sold into slavery and ending at the exodus journey into the wilderness.

Wisdom of Solomon 10:13-11:2

When a righteous man was sold, wisdom did not desert him,

but delivered him from sin.

She descended with him into the dungeon,

and when he was in prison she did not leave him,

until she brought him the scepter of a kingdom

and authority over his masters.

Those who accused him she showed to be false,

And she gave him everlasting honor.

A holy people and blameless race

Wisdom delivered from a nation of oppressors.

She entered the soul of a servant of Yahweh,

And withstood dread rulers with wonders and signs.

She gave to holy people the reward of their labors;

She guided them along a marvelous way,

And became a shelter to them by day,

And a starry flame through the night.

She brought them over the Red Sea,

and led them through deep waters;

But she drowned their enemies,

and cast them up from the depth of the sea.

Therefore the righteous plundered the ungodly;

they sang hymns, O God, to your holy name,

and praised with one accord your defending hand;

for wisdom opened the mouths of those who were mute,

and made the tongues of infants speak clearly.

Wisdom prospered their works

by the hand of a holy prophet.

They journeyed through an uninhabited wilderness,

and pitched their tents in untrodden places.


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